The Flawed Debate
excerpts from the book
Global Village or Global Pillage
Economic Reconstruction from the Bottom Up
by Jeremy Brecher and Tim Costello
South End Press, 1994
***
Free Trade
The terms of the public debate on international economics
have been set primarily by those who portray themselves as advocates
of "free trade." These advocates include the overwhelming
majority of economists, business leaders, politicians, and experts
of all kinds whose quotes and sound-bites appear in the media.
Their arguments have been crucial in justifying the New World
Economy.
Free Trade and Globalization
Free traders argue that removing barriers to trade reduces
economic inefficiency and thereby benefits all. They generally
base their argument on the classic economic doctrine of "comparative
advantage." If each nation specializes in those activities
in which it is most productive, total wealth will be increased.
Italy's climate is superior for producing wine and Jamaica's superior
for producing sugar, both will be better off if they specialize
where they have a "comparative advantage" and then trade
the products. For Italy to try to produce sugar and Jamaica wine
is simply inefficient and irrational.
This argument is used over and over to justify "free
trade" agreements like NAFTA and GATT and to condemn government
efforts to regulate trade. Yet it has become less and less relevant
in the era of globalization.
As corporations have become global, goods and services are
increasingly produced in "global networks" of large
corporations and their dependent suppliers. The "United States"
or 'Japanese" computers that "U.S." or "Japanese"
companies "trade" are actually produced in dozens of
countries by corporate networks that include companies in both
the countries that are supposedly "trading" with each
other. If a "U.S." company contracts with producers
in Japan, Indonesia, Columbia, and China to make and assemble
an athletic shoe, which it then sells in 100 countries, who is
trading with whom? It has become misleading to portray national
economies as separate units that produce goods and services and
then trade them with each other.
Even the doctrine of "comparative advantage" itself
is growing less and less relevant. Fewer and fewer products are
subject to much "comparative advantage" in the sense
of an inherent advantage for one country: General Motors or Toyota
can set up essentially the same car factory with virtually the
same productivity in the United States, Mexico, or China. Of course,
it is possible to consider cheap labor, poor environmental protections,
and low social costs as "comparative advantages." But
if the search for "comparative advantage" leads production
to move where such "advantages" are greatest, the result
is not the benefit of all but rather a race to the bottom.
Free Trade or Freedom for Capital?
Classic free trade doctrine was about trade-goods and services
produced in one country and exchanged for those from another.
But a major part of the "trade debate" - and the bulk
of the new "trade agreements" like NAFTA and GATT -
are far less about reducing barriers to trade than about reducing
barriers to the movement of capital. Yet freedom to move capital
is constantly spoken of as a matter of freedom of "trade."
In 1982, Harry J. Gray, then Chairman and CEO of United Technologies
Corporation and one of the architects of the Corporate Agenda,
gave a masterful example of this sleight-of-mouth "We need
conditions that are conducive to expanded trade," he argued.
Then he non sequitured to: "That means a worldwide business
environment that's unfettered by government interference."
GATT-ese accomplishes the same result by labeling regulations
on investment as "Trade-Related Investment Measures"
or "TRIMs. "
Free traders generally wrap their arguments in the language
of "free market" economics-the doctrine that all governmental
and social practices which "interfere" with free market
exchange should be reduced to a minimum. They argue in effect
that public policy and social practice should aim to maximize
the production and consumption of exchangeable goods and services.
They call for eliminating government activity that interferes
with the profit-maximizing dynamic of the market.
Today's free traders promote this view on a global basis.
They call for a world economy in which all forms of public regulation
of private economic enterprise are severely restricted or even
banned. They define such matters as environmental protection,
labor law, worker health and safety protection, food security
policies, national industrial planning, plant closing legislation,
and restrictions on foreign ownership of industries as "interference
with free trade." Restrictions on such "interference"
form a major part of so called "trade agreements" like
NAFTA and GATT.
Defending Free Trade
Free traders follow three rather different approaches to reconciling
their doctrine - rooted in the era of nation-based economies -
with the realities of globalization.
One approach is simply to speak as if nothing has changed.
For example, to support NAFTA and GATT the Clinton administration
poured out reams of economic projections showing how much reductions
in tariffs would increase U.S. trade, production, and jobs. They
were largely silent about the thousands of pages in these agreements
devoted to protecting capital mobility, limiting local, state,
and national governments, and creating regional and global institutions
of economic governance. The administration's constant theme has
been "the United States can compete successfully in the global
economy"-as if "the United States" were still an
independent economic entity.
A second approach is not only to acknowledge but to celebrate
the decline of the nation state and the rise of an unregulated
New World Economy ruled mainly by markets. Walter Wriston, former
chairman of Citicorp, compares the decisions made by currency
traders at "200,000 monitors in trading rooms all over the
world" to the democratic election of government officials.
"Everyone is in control through a kind of global plebiscite
on the monetary and fiscal policies of the governments."
He acknowledges that, "Even though Americans have accepted
the ballot box as the arbiter of who holds office, this new global
vote on a nation's fiscal and monetary policies is profoundly
disturbing to many." But Wriston sees the replacement of
"the power and privilege of sovereignty" with market-based
"discipline on the economic policies of imprudent governments"
as positive. "The new system punishes bad monetary and fiscal
policies almost immediately."
A third approach recognizes that a market needs rules and
that a global economy in fact requires global governance. It therefore
supports an activist role for institutions like the IMF, World
Bank, and GATT. But it deceptively wraps this activist role under
the label of "free trade." Much of what is advocated
as "free trade" is in fact nothing but a false labeling
of the Corporate Agenda-the establishment of global rules and
governance structures, albeit totally anti-democratic ones.
The Downsides of Free Trade
"Free trade" in its various applications has contributed
mightily to the "seven danger signals" described in
Chapter One. It opens the starting gate to the race to the bottom.
It dismantles the non-market structures that could counter the
downward spiral. It countermands efforts to correct the polarization
of rich and poor. It sanctifies the erosion of democratic governance.
It argues for multifaceted "freedom" for global corporations.
It legitimates unaccountable global institutions like the IMF,
World Bank, and GATT as merely vehicles for enforcing "free
trade." It promotes an uncontrolled economy which provokes
its victims to see extremist nationalism as the only alternative.
Even in terms of the advantages usually claimed for it, a
global free market is a questionable system. While in the short-term
deregulation may increase competition, the long-term effect may
well be to increase monopoly. Already, global deregulation under
the banner of "free trade" is producing transnational
mergers, joint ventures, and collusive arrangements between customers
and suppliers, suggesting an emerging pattern of cartelization.
No global anti-trust policy forestalls such a development.
Nor is the evidence clear that a global free market actually
supports economic growth Worldwide economic growth averaged almost
5 percent per year in the era of "regulated capitalism"
from 1948 to 1973. In the following fifteen years it averaged
only half that-despite the revolution in technology and the globalization
of the economy. In the years after 1989 global growth slowed to
a trickle.
When public policy and social practice seek solely to maximize
private profit in the market, they slight other values of great
significance. These include:
* democratic decision-making
* environmental protection
* social caring
* equality
* human solidarity
* community stability
* individual and family security
* long-term public and private planning and investment
* dignity in the work process
* goods and services consumed collectively
* cultural diversity
Surely these are among the "broad human interests"
that an economic system should seek to sustain.
Nationalism
If "free traders" advocate a global free market,
"economic nationalists" advocate using the power of
national government to strengthen the national economy in its
competition with other national economies. Ways to do so range
from activist trade policies to public investment to war.
Activist Trade Policies
For hundreds of years, governments have found ways to favor
"their" producers against "foreign" ones.
These include tariffs, import quotas, regulations, subsidies,
and informal barriers of many kinds. Sometimes these methods are
used to aid particular products or industries; other times they
function across-the-board. While "free traders" rail
against such measures as "protectionism," today every
country engages in such protection to some degree.
The impact of globalization is often experienced as a threat
of "foreign competition. " Economic nationalists often
seek to use national trade policies to improve conditions for
"domestic" producers relative to foreign ones. Tariffs,
quotas, and similar measures are often the response to a flood
of imports.
Economic nationalists also often focus on other countries'
trade policies, complaining that they discriminate against imports.
For much of the 20th century, this orientation led the United
States to demand that other countries provide an "open door"
for U.S. products. Today this orientation is expressed in demands
to "get tough on trade" and in the "Super-301"
trade law which allows U.S. tariffs to be raised in retaliation
against alleged discrimination against U.S. products. Such measures
from time to time lead to "trade wars" in which each
country raises its barriers higher in retaliation against similar
protectionist measures by the other.
Such policies have become more and more problematic in the
era of globalization. An American" car is made of parts produced
and assembled in dozens of countries; indeed, an "American"
car may come off the same assembly line and include exactly the
same parts as a "Japanese" car-except for the label.
Furthermore, the global economy is now so integrated that nationalist
policies are often self-defeating when the United States threatened
to raise tariffs on Japanese computer parts, for example, many
U.S. companies howled that they would become "less competitive"
if they couldn't buy the inexpensive Japanese components.
***
Globalization-from-Below
Public discussion of the global economy is often conducted
as if the issue were a continuation of the classic controversies
of "free trade" vs. "protectionism" or "internationalism"
vs. "nationalism." It is as if the only choices were
the present form of globalization or a return to nation-based
economies.
A new perspective, rooted in the realities of globalization,
transcends these formulations. It might be called a democratic
or people's internationalism or-as we will call it here-"globalization-from-below."
In contrast to nationalist approaches, globalization-from-below
recognizes the need for transnational rules and institutions which
may limit national sovereignty.
But globalization-from-below advocates far different functions
for such institutions than do free traders or the Corporate Agenda.
Globalization-from-below opposes global rules designed to force
downward leveling, but supports global rules that, for example,
protect labor and environmental rights and standards.
Globalization-from below starts from the fundamental premise
of democracy, that people should be able to make the decisions
that affect their lives. It therefore argues in sharp contrast
to the Corporate Agenda-that global institutions must be democratic,
transparent, accountable, and accessible to the public.
In many cases, the new international rules needed to block
downward and promote upward leveling would greatly strengthen
the ability of nations to govern themselves. For example, "globalization-from-below"
alternatives to NAFTA and GATT have emphasized the right of countries
to food security and the ending of World Bank and IMF dictation
of national policies through structural adjustment programs.
In other cases, upward leveling requires international rules
that empower people at the grassroots level-even if this limits
aspects of national sovereignty. The movement for international
labor rights, for example, advocates regulation at regional and
global levels that would interfere with an absolutist definition
of "national sovereignty" by requiring the meeting of
certain minimum standards-but in a way that increases the ability
of workers to organize themselves.
Globalization-from-below, in contrast to today's globalization-from-above,
does not imply a global centralization of power. As one advocate
put it,
" One of the cornerstones of U.S. democracy was the practice
of citizens working with public officials at local, state, and
national levels to enact regulations and subsidies and incentives
that protect the public welfare, health and safety, and environment...We
are for new forms of internationalism, but forms which reinforce
the right of localities, states, and nations to set their own
high standards."
Globalization-from-below implies not global centralization
but rather a multilevel system of democratic governance. Globalization-from-below
also rejects the effort of corporations to play non-elite groups
in different countries off against each other. It sees the upward
leveling of the conditions of those at the bottom as a common
interest of all who are not in a position to exploit cheap labor,
environmental and social costs. The ability of people in each
country to organize and raise their standards is beneficial to
people in other countries.
Finally, globalization-from-below believes that, if corporations
are going to cooperate worldwide to pursue their interests, ordinary
people also need to do so. The advocates of globalization-from-below
have put a strong emphasis on building cooperation among popular
organizations and movements across national borders.
Globalization-from-Below in the NAFTA Debate
The NAFTA debate saw for the first time the emergence of globalization-from-below
perspectives in the U.S. political arena. Its advocates focused
on the effects of capital mobility in fomenting a "race to
the bottom." They encouraged upward leveling of labor and
environmental conditions in Mexico. And they formed alliances
with citizens' organizations in Mexico and Canada.
A broad anti-NAFTA coalition neither attacked Mexicans nor
called for protection of U.S. markets against Mexican products.
Rather, it emphasized the need to raise labor, social, and environmental
conditions to prevent jobs from moving wherever such standards
were lowest. It portrayed the issue not as a struggle of the U.S.
versus Mexico but rather one of workers and citizens of both countries
resisting a plan by corporations to play them off against each
other.
Sections of this coalition went further. They engaged in extensive
networking with citizen groups in Mexico and Canada. They organized
active support for Mexican workers. And they engaged in a tri-national
citizen's dialogue to produce an alternative to NAFTA called A
Just and Sustainable Trade and Development Initiative for North
America.
The Wider Context
Like free trade doctrine, globalization-from-below recognizes
the potential benefits of transnational economic ties. But like
protectionism, it also recognizes their potential downsides. Like
the Corporate Agenda, it recognizes the need for global rules
to govern the global economy-but it advocates a very different
set of rules and a different, more democratic way of making and
implementing them. Like internationalism, it recognizes the need
for global cooperation rather than economic war of nation against
nation. But like nationalism, it sees present forms of globalization
as a threat to democratic self-rule.
Economic globalization-from-below is part of a broad movement
with implications far beyond the economic sphere. In the words
of Richard Falk, globalization-from-below consists of "an
array of transnational social forces animated by environmental
concerns, human rights, hostility to patriarchy, and a vision
of human community based on the unity of diverse cultures seeking
an end to poverty, oppression, humiliation, and collective violence."
Globalization-from-below is an expression of the spirit of "democracy
without frontiers," mounting a challenge to "the homogenizing
tendencies of globalization-from-above."
Global
Village or Global Pillage